48: ζητεῖν τὸ κοινωφελὲς πᾶσιν, καὶ μὴ τὸ ἑαυτοῦ. Comp Romans 15:2; 1 Thessalonians 2:4. τῶν πολλῶν] of the many, the multitude, opposed to the unity of his own single person. u 20 No, but the sacrifices of pagans are offered to demons, v not to God, and I do not want you to be participants with demons. ", "29 & 30 are a bit difficult. They abstained from all accommodation even in things indifferent, under circumstances which gave to those things a religious import. profit. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. It is included in the above particulars that Paul, in becoming all things to all men, never compromised any truth or sanctioned any error. But this would be a pure tautology. (McGuiggan p. 141). do I not know? Ninth Sunday after Trinity Carnal Security and Its vices. 20. Search using our Online Bible by Topic, Verse Reference or Phrase. [Note: Barclay, The Letters . And we shall know heartfelt experience, while the King sitteth at his table, and this graces of our souls, which he himself hath given, and calleth forth into exercise, is like the spikenard, that the cup of blessing which we bless is indeed rich communion with the blood of Christ; and the bread we break is indeed precious communion of the body of Christ! The coming day will burn them up,” says the Lord who rules over all. 10:33 just as I try to be helpful to everyone at all times, not anxious for my own advantage but for the advantage of everybody else, so that they may be saved. The word please (aresko) is used of the dance that pleased King Herod ( Matthew 14:6) and of husbands and wives pleasing each other ( 1 Corinthians 7:33-34). We are to be friendly with the unsaved ( 1 Corinthians 5:9-10), but not involve ourselves with their sins. Thus Paul, like a good shepherd, goeth out before the sheep, and leadeth them, and, as every true minister should be, is himself an example to the flock of Christ. 4) please (‘am pleasing:’ as Meyer well remarks, not the result, but the practice on Paul’s part; for πᾶσιν ἀρέσκειν τὸν συμβουλεύοντα κ. τὰ κοινὰ πράττοντα ἀδύνατον, Demosth. Just do as I do. I. TRANSLATION, MEANING, CONTEXT To get what 1 Corinthians 10:33 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. 1197. We shall feed on Him by faith. It seems to me probable, from 1 Corinthians 10:33, that the former applies to spiritual good in general, including our own (comp. Even as I please all men in all this As he speaks in a general way, and without exception, some extend it by mistake to things that are unlawful, and at variance with the word of the Lord -- as if it were allowable, for the sake of our neighbor, to venture farther than the Lord permits us. In what communion are those who feed themselves without fear, who eat with the glutton and drink with the drunkard? 222. 23 “All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify.”. Philippians 2:4-5. 1 Corinthians 10:33 even as I also please all men in all things, not seeking mine own profit, but the {profit} of the many, that they may be saved. пояснения к 9:19-23. This rule we should keep inviolate. For surely, it is an ordinance of Jesus' own appointing. Forfeit your liberty but don"t let his weakness determine what your liberty is!" 3. It is a reasonable translation of the original word but it clearly does not express Paul’s meaning. And He who appointed it at the first, promised to be present at every celebration, and will continue to the last, to make it sanctified to every true partaker. 1481. That a thing sacrificed idolatrously is anything, or that an idol is anything? Warning examples from Israel’s history (1-13) Warning against idolatry (14-22) Table of Jehovah, table of demons (21) Freedom and consideration for others (23-33) “Do all things for God’s glory” (31) 1 Corinthians 10:1. —His compliances and subserviences were neither for flattery nor self-interest, but for the eternal good of his fellow-beings. Not seeking my own profit; worldly profit and advantage, riches, wealth, the emoluments of life, ease, rest, and pleasure; and chiefly he means the use of liberty in things indifferent; he was willing to forego all for the good of others: but the profit of many, that they may be saved; he neglected his own private advantage, and the gratifying of himself in anything which was otherwise lawful, when he saw that would be an offence to others, be an hinderance of the Gospel, and deter any from embracing the Christian doctrine; that so he might be the, means of promoting the spiritual profit and edification of many souls, that they might be saved in the Lord with an everlasting salvation; He does not say all, but many, knowing that all will not be saved, only the elect of God; and whereas he knew not who these were, nor where they lay, he behaved in this manner to all men, that he might be the instrument of the spiritual good and salvation of the chosen ones among them, by preaching the Gospel to them without offence. Obviously he meant he did not allow any of his own attitudes or activities in amoral areas to create barriers between himself and those he sought to help spiritually. He only wanted to please God. 23 “I have the right to do anything,” you say—but not everything is beneficial. It denotes what takes place on the apostle’s side through his endeavour, namely, to be the servant of all, and to be all things to all men (1 Corinthians 9:19 ff. “Ex eo dijudicandum utile,” Bengel. Paul did not care about what other people thought about him. As noted in the commentary on, 22, pleasing all men in all things does not mean or allow us to compromise the gospel or do something the Bible condemns. In this direction he was the most complying of men; in all others the most independent. Jesus and the apostles did not become involved with sin to save people. I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and all ate the same spiritual food, 4 and all drank the same spiritual drink. my soul, thy deliverance from the worse than Egyptian bondage of sin and death, of Satan's captivity and prison-house, was here represented. 1 Corinthians 10:33; 1 Corinthians 11:1. Galatians 1:10). угождают всем См. We blend in with a person's beliefs and culture as fully as possible, but this is never done at the expense of violating some part of God's word-even if it seems like we are violating a "small part" of the Scriptures. 20 No, but I say that the things which the Gentiles sacrifice, they a sacrifice to demons and not to God; and I do not want you to become sharers in demons.. 21 a You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and b the table of demons. Have I not seen Jesus our Lord? God himself, Jesus Christ, his holy prophets, apostles, saints, and servants, could never please the world; and can any of us expect to do it? Text: 1 Corinthians 10, 6-13. hast thou not taught me? With the mention of the holiest Example and the most sacred Name, the whole of this argument and exhortation reaches its natural climax and conclusion. Research Guide. Search results for '1 Corinthians 10:1-33' using the 'New American Standard Version'. "please all men in all things"-which he has already described in detail. 4). 1 Corinthians 10:24. Even as I please all (men) in an (things), not seeking mine own profit, but the (profit) of many, that they may be saved. The same meaning is usually given to the two verbs συμφέρει, is expedient, and οἰκοδομεῖ, edifies. They conceded when the concession was not demanded as a matter of necessity; but refused when it was so regarded. And this is a third rule to be observed by Christians, as to the use of the liberty which God’s law hath left them as to any particular actions; notwithstanding that liberty, yet they ought to have respect to the spiritual good and salvation of others, and to do that part which their judgments inform them will be, as least to the spiritual damage and detriment, so most to the spiritual good and profit, of the souls of others with whom they converse. 1 Corinthians 10:14-33, 1 Corinthians 11:17-34 The Lord’s Table is a continuing memorial of the death, burial and resurrection of the Lord Jesus Christ. 10:33 - even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved. Œd. 1 Corinthians 10:14-33 New American Standard Bible (NASB) 14 Therefore, my beloved, flee from idolatry. 10:33 - even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved. This shows the English words related to the source biblical texts along with brief definitions. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. In 1 Corinthians 7:32 it describes pleasing God. The rules which guided the apostles may be easily deduced from the conduct and epistles of Paul. ., p105.]. We must not impair the ideal, to which this rule gives absolute expression (otherwise in Philippians 2:4), by supplying μόνον and καί, as Grotius and others do. Within the limits of Christian consistency, and so far as was fitted to win others to Christ, he was ready to go; but concessions compromising his own conscience, and against the real good of others, he would never make. Now in 10:23ff, he makes the point that “beneficial” is not merely beneficial to self but beneficial to others. 1 Corinthians 9:22. 19 What do I mean then? Comp 1 Corinthians 10:33. 436-437. In addition, Paul now adds, Christians should strive not give offense to Jews, Greeks, or the church of God. Listen to the Bible . Philippians 2:21. read more. . (). What does 1 Corinthians 10:32 mean? 1 Corinthians 10 - Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; In reading this epistle let us seriously consider what parts of it apply to ourselves; and if we are disposed to appropriate its promises, let us act conscientiously, and inquire how many of its reprehensions we may fairly appropriate also. Even as I … - Paul here proposes his own example as their guide. "Is to allow no attitudes or practices of his own to stand between the truth of the gospel and those whom he seeks to win." 1 Corinthians 10:33 “Give no offense" • NAU 1 Corinthians 10:33 just as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved. In 1 Corinthians 10:33, several English translations say that Paul tried ‘to please everybody’.The original words do not include a word for ‘try’. 23 “All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify.”. ", [Note: Barclay, The Letters . Here it is a present tense verb and it means Paul attempted "to please Jews and Greeks in his ministry in order to save everyone" (Exegetical Dictionary of the New Testament, 1:151). Such... Easton's Bible Dictionary 1 Corinthians 10:23. (33) Even as I please all men . Translation. One thing, apparently harmless, may lead by almost imperceptible links to sins of the deepest dye. KJV (Narrated) NKJV (Narrated) NKJV (Dramatized) NLT (Dramatized) NIV (Narrated) NIV (Dramatized) NASB (Narrated) RVR60 (Español) Warnings From Israel’s History. Insight, Volume 1, p. 781. Commentary on 1 Corinthians 10:1-5 (Read 1 Corinthians 10:1-5) To dissuade the Corinthians from communion with idolaters, and security in any sinful course, the apostle sets before them the example of the Jewish nation of old. See 1 Corinthians 9:19-23and notes. And when he did please all men, it was for their profit and advantage, not his own: to promote their eternal salvation, not his own temporal interest: I please all men, that they may be saved. 1:10). Sweet cup of blessing in my Lord's Supper! The world hates godliness, and godly persons, and will never be pleased with that which they hate: let pleasing of God be our great business, and, in subordination to him, endeavour to please all men for their profit, that they may be saved. In 6:12, Paul made the point that all things are lawful, but not all things are beneficial. How blessed and amiable was the spirit and conduct of this holy man! 1 Corinthians challenges believers to examine every area of life through the lens of the gospel. Learn, 2. 1 Corinthians 10:23-33 – Should I or Shouldn’t I? ], even as I also please all men in all things, Where no principle of Truth was involved, Paul tried to please everyone! No concession therefore, whether to the manners of the world or to the prejudices of the ignorant, can plead the sanction of apostolic example, which has not that object honestly in view. Now in 10:23ff, he makes the point that “beneficial” is not merely beneficial to self but beneficial to others. Use this table to get a word-for-word translation of the original Greek Scripture. (See 1Corinthians 9:22.). 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